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Kalachakra in Leh, Ladakh, J&K, India from July 3 to 14: During the first three days of the Kalachakra, from July 3 to 5, His Holiness the Dalai Lama, along with the monks of Namgyal Monastery and senior lamas, will conduct rituals which prepare and consecrate the venue. These include chanting of prayers, creation of the sand mandala and other rituals. From July 6 to 8, His Holiness will give preliminary teachings. On July 9, the Kalachakra Ritual Dance will be performed by the monks of Namgyal Monastery. His Holiness will confer the Kalachakra Initiation from July 10 to 13. On July 14, a long life empowerment (tsewang) and a ceremony offering prayers for the long life of His Holiness the Dalai Lama will be performed.
The word kalachakra means cycles of time, and the Kalachakra system presents three such cycles - external, internal and alternative. The external and internal cycles deal with time as we normally know it, while the alternative cycles are practices for gaining liberation from these two.
The structures of the external and internal cycles are analogous, similar to the parallel between macrocosm and microcosm discussed in Western philosophy. This means that the same laws that govern a universe also pertain to atoms, the body and our experience of life.
The practices of the alternative
cycles also follow this structure so as to allow us to engage with
and surmount these forces in an efficient manner. Such mimicking is,
in fact, one of the distinguishing features of the anuttarayoga
Time, in Buddhism, is defined as a measurement of change. For example, a month is the measurement of change involved either externally in the moon circling the earth or internally in a woman going from one menstruation to the next. Such changes are cyclical in that the pattern repeats, although the events of each cycle are not completely identical. Externally, the universe passes through cosmic, astronomical, astrological and historical cycles.
On an internal level, the body goes
through physiological cycles, many of which bring about associated
mental and emotional cycles as well. Furthermore, just as universes
form, expand, contract, disappear and then form once again,
individual beings pass through continuing rebirths with repeated
conception, growth, old age and death.
Normally the passage of time exercises a debilitating effect. As we age, our sight, hearing, memory and physical strength gradually weaken and eventually we die. Due to compulsive attachment and confusion about who we are and how we exist, we take rebirth without any control over its process or circumstances, each time having to relearn everything we knew before. As each of our lives unfolds over the course of time, karmic potentials from our previous actions ripen at appropriate astrological, historical and life-cycle moments into the various events we experience. Some of these are pleasant, but many are not. We seem to have little choice about what happens in life.
In short, the external and internal cycles of time delineate samsara - uncontrollably recurring rebirth, fraught with problems and difficulties. These cycles are driven by impulses of energy, known in the Kalachakra system as "winds of karma." Karma is a force intimately connected with mind and arises due to confusion about reality. Imagining that ourselves, others and everything around us exist in the way our mind makes them appear - as if with concrete, permanent identities established from within each being or thing - we act on the basis of this confusion with attachment, anger or stubborn foolishness. Click here for more details..
The initiation process spans several days, with the first day being a preparation ceremony, followed by usually two or three days of actual empowerment.
The most important part of the initial procedures is taking refuge and the bodhisattva and tantric vows. Without all three, we cannot actually receive empowerment, although we may witness it and derive great benefit.
The empowerment itself involves a complex procedure of imagining ourselves transforming into a series of special forms, entering the mandala of the Buddha-figure Kalachakra, and experiencing in it a sequence of purifications and the awakening and enhancing of potentials for future success in the practice.
The mandala is an enormous
multistoried palace, in and around which are 722 figures, including
a principal couple in the center. The master conferring the
empowerment simultaneously appears as all these figures, not just as
the central one. Thus, throughout the process we visualize
ourselves, our teacher and our surroundings in a very special way.
The steps of the initiation are extremely intricate and, without familiarity, the visualizations involved can be quite perplexing. But if, as a proper vessel, we take the vows with full sincerity and at least feel, with strong faith, that all the visualizations are actually occurring, we can be confident that we are receiving the empowerment.
With this basis secured, the next step is seeking further instruction and then trying, as sincerely as possible, to travel the full path to enlightenment as presented in the Kalachakra Tantra. Click here for more details..